The people who were exploited should be the ones to benefit from those diamonds.
i mean probably, but this would be a question of what the law says. If we’re talking philosophy that’s irrelevant here, but to include it anyway, it would be something like “the most ethical source of any given item should be most preferred over any other source of said item” or if we’re operating under an ideology of anti-human exploitation idk where we would even start. You need a really concrete definition of exploitation, and how to combat it effectively, without just exploiting more people.
Sounds like you think we should use the diamonds. I wouldn’t be cool with using those diamonds because they belong to the people who were forced to mine them, not me.
I wouldn’t be cool with using those diamonds because they belong to the people who were forced to mine them
well most of them are dead aren’t they? Are we going to put them back into their coffins? Or, how are we planning on redistributing these?
Dead people can’t own things, so that seems like an illogical conclusion, perhaps their estate or family? They didn’t do the work, but they would arguably be most entitled to it.
Do the concepts “reparations” or “compensation for loss and damage” mean anything to you?
The people who were exploited should be the ones to benefit from those diamonds.
i mean probably, but this would be a question of what the law says. If we’re talking philosophy that’s irrelevant here, but to include it anyway, it would be something like “the most ethical source of any given item should be most preferred over any other source of said item” or if we’re operating under an ideology of anti-human exploitation idk where we would even start. You need a really concrete definition of exploitation, and how to combat it effectively, without just exploiting more people.
The law can eat my entire ass.
The fuck you think “using their ill gotten gains for good” means?
Sounds like you think we should use the diamonds. I wouldn’t be cool with using those diamonds because they belong to the people who were forced to mine them, not me.
well most of them are dead aren’t they? Are we going to put them back into their coffins? Or, how are we planning on redistributing these?
Dead people can’t own things, so that seems like an illogical conclusion, perhaps their estate or family? They didn’t do the work, but they would arguably be most entitled to it.
They had families, so yes, that’d be a good place to start reparations.