Sure, but you can also join an org, and make a difference that way at a larger scale.
Cowbee [he/they]
Actually, this town has more than enough room for the two of us
He/him or they/them, doesn’t matter too much
Marxist-Leninist ☭
Interested in Marxism-Leninism, but don’t know where to start? Check out my “Read Theory, Darn it!” introductory reading list!
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Depends on the system, but think of how public services are run, that’s an example.
Understanding the world is the first step to fixing it.
Cowbee [he/they]@lemmy.mlto unions@lemmy.ml•'The System is Rigged': CEOs Made 285 Times More Than Their Workers in 2024: AFL-CIO Report4·1 day agoGets even more stark right after the Soviet Union dissolved.
Bad things don’t disappear if you can’t percieve them, so no.
I think you should use this as an opportunity to get to learn the political structure of the DPRK a bit more. The Kims are beloved, but not all-powerful, the WPK isn’t even the only party in government, but a coalition.
But, take care!
Cowbee [he/they]@lemmy.mlto Asklemmy@lemmy.ml•what's something you believe strongly but have little knowledge about3·1 day agoNo problem! Let me know if you have any feedback. It also has audiobooks!
Kim Jong-Un is the head of the WPK, the main (but not only) political party in the DPRK. If my argument sounds like “billionaires aren’t wealthy because they don’t have much liquid,” then you need to study Marxist economics more. Kim Jong-Un isn’t performing an M-C…P…C’-M’ circuit, production in the DPRK isn’t funneled to him. They have a planned economy.
Secondly, most of the starvation happened in the rural areas, which were even more underdeveloped. One of Kim Jong-Un’s major campaign goals is to bring the rural development more in line with the urban development. Social stratification exists in all socialist states, the USSR for example had a difference of about 10 times from the top to the bottom on average, but in capitalist systems this number is in the hundreds to millions to even billions. Equality is not the goal of Marxism, satisfying the needs of everyone and planning production more coherently is the goal.
As for labor organizing, yes, it’s done by the WPK. Marxism has no basis in pushing for labor organizing outside the state, in a centrally planned economy this kind of organization leads to some areas having undue privledge. This was found early on in the USSR, that’s why the Soviet system took over the factory committee style that was more localized and worked against the broader planned economy.
Again, I have my criticisms, but the DPRK should he able to chart their own course. I think you should read up on Marxism a bit more, without a firm analysis of capitalism it can be difficult to understand why public ownership and planning is so different from private ownership and markets. Not saying you need to read Capital yet, but just some good research at first.
Cowbee [he/they]@lemmy.mlto Asklemmy@lemmy.ml•what's something you believe strongly but have little knowledge about3·1 day agoIt’s great to want to learn theory! If you want, I actually made an introductory Marxist-Leninist reading list, it should help with structure. It’s meant to build up as time goes on, so you aren’t thrown in the deep end at the start.
The economic strarification in the DPRK is among the lowest in the world. The DPRK is not a wealthy country, nor is the Kim family excessively wealthy. They have privledges above and beyond the average person, no doubt, but the function of the DPRK’s economy fundamentally cannot reach the same levels of stratification that capitalist economies do. The DPRK is not really a market economy, it doesn’t really engage in traditional commodity production outside of Rason and other areas, and because of that rhere aren’t these extreme profits to give to the Kim family even if they wanted to.
You also keep repeating the idea that there’s very little democratic input, but that just isn’t the case. The system requires worker input to function, it isn’t a capitalist economy that can rely on markets to sort distribution. There’s money, for sure, and some limited private property, but fundamentally the system cannot exist without those running society being able to have a say. The Kim family couldn’t possibly run everything by themselves even if they wanted to. Labor is collectively organized, society-wide.
As far as control of information is concerned, that’s a very standard measure proposed by Marx in the manifesto itself, it’s very easy for outside influences to overwhelm the information sphere for their own gain. The US has been known to do that, especially with tools like Radio Free Europe, Radio Free Asia, etc. Defectors were far more common in the past, during the Arduous March when the Soviet Union dissolved and natural disasters led to famine. There are even defectors that risk their lives going back to the DPRK.
All in all, you seem extremely confident in your view of the DPRK for someone who has done no research whatsoever. If you haven’t, then make it a point to learn. The Black Panther Party were such big fans of the DPRK that after visiting they adopted Juche into their practice. Again, I have my own criticisms, but it’s hard to have a conversation with someone who hasn’t done any research and doesn’t seem to be interested in sources I bring to the table either.
There are a large number of claims you’ve made here with no sources. Where are you getting your information from?
This is in stark contrast to the NK system, where the lower classes have absolutely no say in their representation and next to no say in the economic sphere.
First, property is near entirely state-owned. There are very controlled and minor elements of private property, like the Rason Special Economic Zone, but production is handled at the state level. The state isn’t a class, and neither are administrators, but extensions of class. Saying “lower classes” doesn’t really make any sense, here. There’s also a good deal of collective decision making in the economy, since it’s a centralized economy and everyone is pretty much a worker in the same system, this is a necessary implement for the economy to function.
My issue is that North Korea is doing absolutely nothing to eliminate class distinctions; on the contrary, they use incredibly oppressive rule to prevent the lower classes from achieving anything approaching political or economic power.
Again, I’m not sure you know what a class is. A class is a social relation to production. The only way to eliminate class is to collectivize all of production, globally, and the DPRK has a very collectivized economy. There are criticisms to be made of its economy, but certainly not along the ideas of class.
But this is all largely irrelevant to my larger point: what actually makes North Korea “leftist?” The oppressive state control, the violent oppression of the lower classes in favor of a ruling elite, the restriction of basic personal and economic freedoms, the intense control of information, control of movement, and oppressive violence are, again, what we would expect from a far-right dictatorship.
The DPRK is leftist because it has a collectivized, socialist economy. That doesn’t mean it’s a utopia, but on the other hand the people actually do support their system, because they are doing well when contextualizing the extreme violence they face through brutal sanctions and recovering from genocide at the hands of the US. There aren’t “lower classes” and “higher classes,” but stratification in society due to different roles in the collectivized system (outside areas like Rason, which have private property and engage in foreign trade). Far-right regimes rely on bourgeois property and systems run for the purpose of the profit motive, but the DPRK’s system is a centralized economy run for fulfilling needs.
Who owns the means of production in North Korea? It sure doesn’t look like the workers to me.
The means of production are publicly owned.
Overall, I really think you need to do more research on the DPRK. I have my own criticisms with it, but ultimately they aren’t an imperialist nation and are supportive of their system. It’s up to them to chart their own course. My hope is that one day the ROK and DPRK can normalize relations, and the entire Korean people can be unified once more, progressing hand in hand to a better future. The fact that the US millitary illegalized the popularly supported pan-Korean state and split it in two against the will of the Korean people is a tragedy time hasn’t healed yet.
Cowbee [he/they]@lemmy.mlto FediLore + Fedidrama@lemmy.ca•DB0 the admin of DIVISIONsBYZERO learns why hexbear is defederated from all the respectable instances3·1 day agoI’m 92% sure this is a bit
I’ll take a shot at it.
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What is the difference between a “strongman” and a head of state? What makes one socialist system with a leader acceptable and leftist, and another not? Are all leaders inherently antithetical to leftism, in your views? If so, then that disqualifies the vast majority of Marxism.
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When you hear Marxists talk about statelessness, there are two important factors. The first is that the state, in the eyes of Marxists, is distinct from administration, management, etc, the state is the instrument by which the ruling class, the one with firm control over the means of production, oppresses the other classes in society. The second is that the state can only disappear when class disappears, and class can only disappear when all production globally is collectivized. If any socialist state erased itself, its armies, its control over capital, etc, it would be invaded and collapsed immediately.
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Hierarchy of power is more of an anarchist critique than a Marxist critique. Anarchists see hierarchy in general as bad (with some caveats), while Marxists critique class dynamics. A full, late-stage communist society would lack a state, but would still have managers, administrators, and hierarchy (though no class).
This doesn’t exclusively apply to the DPRK, but any AES state. The biggest issue with your analysis is grafting anarchist ideals onto Marxists, when our analysis is entirely different in the final result. We may share a hatred of capitalism and a desire for a better world based on cooperation, but there are fundamental differences between anarchist horizontalism and decentralization, and Marxist collectivization and centralization.
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Cowbee [he/they]@lemmy.mlto Asklemmy@lemmy.ml•what's something you believe strongly but have little knowledge about3·1 day agoI know 🫠 volume 1 had fun metaphors and worked in examples, plus you could really feel Marx’s anger. It’s a much more engaging work. That being said, volume 2 has been very eye-opening so far, just like volume 1 was, so I’m sticking with it. Should be done with volume 3 early next year at the pace I’m at.
Yes, absolutely. For starters, post WWI, Europe was in dire straits. A lot of the allied powers were desparate to pay back the inter-ally debts they owed to the US, the rising imperial power at the time, and these countries in turn charged Germany massive reparations. This indirectly assisted in fascism coming to power in Germany, along with a need to kill the communists organizing all over Europe to follow in the footsteps of the Russians. The Nazis were an effective anti-KPD kill force.
In fact, the social safety nets that Europe has now were in large part a direct response to increasing communist sympathies and risk of revolution. The soviets had massively expanded safety nets, and workers were sympathetic. Another thing to note is that Europe was imperialist (still is), World War I was more about deciding where colonial lines would be redrawn than anything else. This imperialism is what funded US and western European safety nets while maintaining capitalist profits, the soviets funded their safety nets through their own labor.
I recommend reading Concessions.
This meme is pretty clearly referring to capitalist welfare states, and not welfare in general. Welfare under socialism is different from under capitalism in purpose and structure.
Go for it!